/r/shittysocialscience
Would you like to know why poor people are biologically inferior to rich people? Do you ever wonder what it would be like to confine a bunch of people to a system of underground caverns to test their cooperation skills? Interested in the viability of electroshock therapy in improving intelligence tests? Ask away! Multiple, conflicting answers encouraged, falsifiability discouraged.
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Would you like to know why poor people are biologically inferior to rich people? Do you ever wonder what it would be like to confine a bunch of people to a system of underground caverns to test their cooperation skills? Interested in the viability of electroshock therapy in improving intelligence tests? Ask away! Multiple, conflicting answers encouraged, falsifiability discouraged.
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Original research is encouraged. An answer unquestioned is a fact; a question without an answer is philosophy.
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/r/shittysocialscience
I've been engrossed in the powerful book "Ordinary Men" by historian Christopher Browning. This profound historical investigation unravels the perplexing social dynamics of war crimes committed by seemingly 'average' individuals during the tumultuous era of World War II.
For an in-depth analysis of this social-historical study, you can check out the link in my bio. However, I've extracted and synthesized the main findings and thoughts below for a more digestible discussion.
Why this social-historical study captivates:
Christopher R. Browning, a well-established scholar in Holocaust and WWII war crimes history, undertakes a significant sociological exploration.
The rigorous research methodology applied, illustrating the interplay between individual agency and social structure (explained further below).
The book's core proposition that 'ordinary' individuals can metamorphose into war crime perpetrators under specific societal circumstances is a fascinating revelation about the sociological dimensions of human morality, behavior, and accountability during conflict.
Peering into the methodology:
Browning delves into the social dynamics of the Reserve Police Battalion 101 from Hamburg, a group of about 500 men deemed too old for regular military service during WWII.
Through an exhaustive study of their testimonials and reports, Browning paints a chilling picture of their actions and motives during the Holocaust, through the lens of social structure and agency.
Browning's candid outlining of his methodology and data references lends robust credibility to his unsettling conclusions.
Key findings from a sociological perspective:
The battalion members were mostly not zealous Nazis but ordinary middle-aged workers.
These 'ordinary men' chose to partake in executing horrific acts voluntarily, highlighting a disturbing absence of coercion and underlining the impact of social pressure and conformity in committing war crimes.
Contrary to Daniel Goldhagen's thesis in "Hitler's Willing Executioners," Browning's work posits that inherent anti-Semitic sentiment among 'ordinary' Germans was not the only social force behind the Holocaust.
Sociological significance:
This socio-historical study compels us to rethink our traditional sociological understanding of 'normalcy' and 'deviance,' prompting us to reevaluate our potential for brutality under certain social circumstances.
It accentuates the power of authority, societal norms, and the anonymity provided by war in shaping human actions, shedding light on the grim reality of war crimes as a sociological phenomenon.
It encourages us to ponder on proactive measures that can be incorporated into our social fabric to uphold our ethical boundaries and prevent such atrocities in future conflicts.
I'd love to hear your perspective:
How do you believe social influences would have affected your behavior in similar circumstances? Why?
As a society, how can we shield ourselves from the potential for such horrendous acts?
P.S. If this type of sociological analysis fascinates you, I regularly post comprehensive studies like this one on my YouTube channel, linked at the beginning of this post. I also produce documentaries on critical issues like the Holodomor. These videos aim to delve into the profound questions and implications of the phrase "In filth it will be found".
The most people think, that everybody is worth the same. This is found Fundamental for a democracy.
But is this right? If everybody is the same, why are some people born with more talent than other?
If everybody is equal, why is my time less or more worth than others? Because i have a better of worse study, but isn't this inequality too? Some can visit a better University and can have a better Job only because they have the right basic condition wich you are born with?
Doesn't this mean, that with your birth, your future and your life is already set up to a limit? If you doesn't have enough hight, you can't become a pro Basketball player. If you doesn't have enough money, you can't study on a good University. In booth scenarios you can't increase your wealth, only because you are born wrong.
Doesn't thees all arguments say that not everybody has the same chances than others and that the equality is a lie?
Que?
At what frequency does the average person masturbate? And, given that, if you were to randomly select a human at a random day/time, what are the odds they would happen to be "taking the self-guided tour"? Please cite your sources and show any math.
Like, boom, school here, school there, schools everywhere!
Asking for a friend btw